Golden Ratio in Islam

SWEETSWORDS 60 [ Golden Ratio in Islam ]
BISMILLAH
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By Poga Humayun Dundiwala
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3 - 2 -1 -1 + 2 + 3 + 5 + 8
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Where Al Quran,
Damages faith and Iman.
There Al Hadis,
Saves heart of Muslim through mouth of Iblis.
Where virtue of Ayathul Kursi narrated by the liar,
To save the Ummah from the fire. Therefore to learn the mathematics of Al Quran,
What turned Muslim Rashad Khalifa into Shaitaan.
There the ambiguous Al Quran,
With one by one calculation turned him into the kaffir be iman.
And there the blessed Al Hadis,
Saved Poga by it's golden ratio of Mathematical bliss.
Poga Say's,
In the Foolington Maze.
To bind the solar star,
With the sandal strap.
I took golden section from the Islamic map.
Now faces of Musalmans are glowing bright,
As the receives profit from the Moses hand.
And now faces of Kuffar grows dark,
To repay Muslim sign of Solomon what to fibonacci was lend.
The one point six one eight ratio in fibonacci series.
And sacred mathematics in nature,
As summed totally by Al Hadis.
Now as in ours farthest horizones suddenly appears the dna nebula.
And within our selves we observe the Sandal mark of Muhammadur Rasulullah.
Sallel la hu alahi wa sallam.
To bind the solar systems i used the golden mean diagram.
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Golden ratio in islam
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Islam begins with declaration of faith,
The Shahada.
And in Shahada,
There is mentioning two names.
And this names First there is Allah.
Second is Muhammad ur Rasulullah.
Sallel la hu alahi wa sallam.
So he who believes firstly Allah then his
prophet,
Then just as in Fibonacci series by joinning of
past and present,
We move toward the future,
For Ehsaa excellence of islam. We enjoin with
Quran and Hadis and march forward on
siratum mustaqim...
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Word befalls them [when Doomsday approaches] ,
We will bring forth for them a Dabba [a beast] from the earth. That Dabba will tell them that humans did not firmly believe in Our âyât.) [Surat Al Naml
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Soon will We show them our Signs in the (furthest) regions (of the horizons ), and in their own self, until it becomes manifest to them that this is the Truth. Is it not enough that thy Lord doth witness all things?
Al Quran Sura Fussilath
(41/53)
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One of the signs of Doomsday is the sun rising from the direction where it sets and the emergence of “dabba” at mid-morning. One of these signs will immediately be followed by the other ." (Muslim, Fitan, 118)
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"Dabba appears holding the seal of Solomon and the staff of Moses. It will illuminate the face of the believer and seal the nose of the unbeliever. When people living at that time come together, believers and unbelieves will be distinguished. "
(Ahmad b. Hanbal, Musnad ", II, 491)
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1 ALLAH
1 MUHAMMAD Sallel La Hu Alahi Wa Sallim
2 QURAN and SUNNAH
3 The three aspect TAUHEED
5 ARKAN E ISLAM
8 AHKAM E ISLAM
13 MUSTAHAB
21 SUNNAH in SALATH
34 MAKHRU in SALATH
55 Rakha in Friday prayer
89 SUNNATH E MUHAQADAH [40]
SUNNATH E GAIR E MUHAQADA [44]
DAILY SALATH [5] 40+44+5=89
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F0, 1, 1, 2, 3, 5, 8, 13, 21, 34, 55, 89, 144,
233,
377, 610, 987,
1597, 2584, …
Fibonacci numbers have an interesting
property.
When you divide one number in the sequence
by the number
before it,
you obtain numbers very close to one another.
In fact,
this number is fixed after the 13th number in
the series.
This number is known as the "golden ratio."
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1 Shahada
La Ilaha Illel la Muhammadur Rasulullah
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From the above Shahada,
We get the first and second sequence of the Fibonacci series.
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1 ALlAH
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1 MUHAMMADUR Rasul Ullah
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2 Al Quran and Al Hadis
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Three aspect of Thauheed
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1. Tawheed ar-Ruboobeeyah (lit. "Maintaining the Unity
of Lordship")
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2. Tawheed al-Asmaa was-Sifaat (lit. "Maintaining the
Unity of Allaah's Names and Attributes")
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3. Tawheed al-'Ebaadah (lit. "Maintaining the Unity of
Allaah's Worship")
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ARKAN Pillars This refers to the indispensable pillars of
ISLAM
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There are five Arkan of ISLAM
1. SHAHADAH bearing witness All Muslims must believe
in and utter the SHAHADAH
1 The first is the SHAHADAH Ashhadu an la illaha illal lah
I bear witness that there is no GOD worthy of worship
except ALLAH
Ashhadu anna MUHAMMADUR RASULULLAH
I also bear witness that MUHAMMAD Sallel La Hu Alahi
Wa Sallim is the Messenger of ALLAH
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2 SALAH the five daliy prayers
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3 SIAM Fasting also spelled as Saum To fast in the month
of Ramadan
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4 ZAKATH wealth dues To pay 2.5% of one's yearly
savings to the poor and needy Muslims The ZAKATH is
compulsory on all Muslims
Who have saved at least the equivalent of 85g of 24
carat gold at the time when the annual ZAKATH payment
is due
ZAKATH is also due on other things such as silver animals
crops etc For full explanation on ZAKATH refer to the
relevant books written on the subject
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5 HAJJ pilgrimage To perform the pilgrimage to the Holy
City of MAKKAH at least once in ones lifetime if one is
able to afford it)
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For 8 there is AHKAM of ISLAM and AHKAM: Literally
means orders In ISLAM orders are subdivided into eight
distinct categories
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1 Farz acts are those decrees established By QURAN and
SUNNAH farz are two kind Farz e Ayin and Farz e Kefaya
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2 Wazib acts are like Farz established by authentic
DALILS Like witr prayer if you neglect without valid
reason it is sin but to refuse is KUFFAR
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3 Sunnath acts are beside Farz and Wazib what ever
Prophet did.
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4 Mustahab act are what Prophet some time did some
time did not do
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5 Halal act are what ever is legal in ISLAMIC SHARIAH
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6 Haram act are what ever is iligal in ISLAMIC SHARIAH
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7 Mubah act are those neutral acts where there is no
religious rulings like traveling on plane
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8 Mokruh act are what ISLAM disaproves Mokruh are two
kind Mokruh e Tahrimi and Mokruh e Tanzihi
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There are 13 MUSTAHAB in SALAH
1 To look at the place of SAJADAH
2 To look at the feet during RUKU
3 To look at the nose during SUJUD
4 To look at the lap during TASSAHUD
5 To look at the shoulders during SALAM
6 To try to control sneezing and coughing during SALAH
7 To bring out hands during TAKBIR and TAHRIMA
8 To stand up during JAMATH when MUAZIN has called
HAIYA ALAL SALAH
9 To IMAM to start SALAH when MUAZIN has called QAD
QAMATIS SALAH
10 To place head between two hands during the SAJDAH
11 To leave room between two feet during RUKU as
much as fist
12 To recite long SURA during the first RAKAH and during
second RAKAH to recite short SURA
13 To recite NIYATH of SALAH verbaly
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There are 21 SUNNAH in SALAH
1 To raise the hands upto the EARS before saying
TAKBEERE TAHREEMA
2 While raising the hands for Takbeer, keep the fingers of
both the hands RAISED and facing the QIBLAH
3 Not to BEND the HEAD when saying TAKBIR
4 Saying TAKBIR TAHRIMAH and other TAKBIR aloud by
the IMAAM according to the NEED while going from one
RUKN posture to the other
5 To fold the RIGHT hand around the LEFT below the
NAVEL
6 Saying SANAA
7 To recite TA AWWUZ
8 To recite the complete BISMILLAH
9 To recite only SURAH FATIHA in the THIRD and FOURTH
Rakaats of FARDH SALAH
10 To say AAMEEN softly
11 To recite Sanaa Ta awwuz and Aameen SOFTLY
12 To recite as much QIRAAT as is SUNNAT for every
SALAH
13 To say TASBIH at least in RUKU and SAJDAH
14 To keep the BACK and the HEAD in SAME LEVEL while
holding the KNEES FINGERS of both the hands in RUKU
15 Saying by Imaam SAMIALLAHU LIMAN HAMIDAH in
Qawmah followed by RABBANA LAKAL HAMD by Muqtadi.
The MUNFARID should say both TASMI and TAHMEED
16 While going into SAJDAH, FIRST place the KNEES, then
the HANDS and, lastly the FOREHEAD on the GROUND
17 In QA'IDAH or JALSA, placing the LEFT FOOT on the
ground HORIZONTALLY and sitting upon it and RAISING
the RIGHT FOOT VERTICALLY
So that the TOES are facing the QIBLAH and resting both
the HANDS on the THIGHS
18 To RAISE the INDEX FINGER of the RIGHT HAND as
one says "ASH HADU ALLA ILAHA" in TASHAHHUD
19 To recite DUROOD SHARIF in QA'IDAH AKHEERA after
TASHAHHUD.
20 To read DUA after DUROOD SHARIF
21 To turn the FACE for SALAAM towards the RIGHT
FIRST and then to the LEFT
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There is 34 Makhruh acts in salah
Makruh is that act with which salaah does not break but
the reward diminishes and it is sinful.
1. It is makruh to play with one's clothing, body,
jewellery, or to remove pebbles. However, if one cannot
make sajdah because of the pebbles, he could move
them once or twice with his hands.
2, It is makruh to do the following in salaah: to crack
one's fingers, to rest one's hands on one's hips, to turn
one's head and look to the left or right. However, if one
looks at something by glancing sideways without turning
one's head, then this is not makruh. However, to do this
without any real need is also not good.
3. It is makruh to sit in salaah in the following ways: to sit
on one's heels, to squat, to sit like a dog. However, if a
person cannot sit in the prescribed way because of some
sickness or pain, then he can sit in whichever position
that is comfortable to him. In this case, nothing will be
makruh.
4. It is makruh to raise one's hands in reply to a salaam
or to reply to a salaam by moving one's hands. And if one
gives a verbal reply, salaah will break - as has been
mentioned before.
5. It is makruh to gather one's clothes in order to prevent
them from getting dirty with soil.
6. It is makruh to offer salaah at a place where one fears
that someone will cause one to laugh while in salaah,
one's attention will be diverted or one will make a
mistake in salaah.
7. If someone is sitting in front and talking or occupied in
some other work, then it is not makruh to offer salaah
facing that person's back. But if the person who is sitting
down is discomforted by this, and gets agitated by this
interruption, then in such a case salaah should not be
offered behind such people. If that person is talking so
loudly that the person fears forgetting something in his
salaah, then it will be makruh to offer salaah near him. It
is makruh to offer salaah facing someone who is also
facing you.
8. If there is a Quran or sword suspended in front of the
person offering salaah, there is no harm in this.
9. Salaah is permissible on a floorf on which there are
pictures. However, it is makruh to make sajdah on the
picture itself. It is also makruh to have a musallah which
has pictures (of animate objects) on it. It is a major sin to
have pictures in the house.
10. If the picture is above one's head, i.e. on the ceiling
or canopy, in front of the person, on his right or left, then
his salaah will be makruh. But it will not be makruh if it is
under his feet. If the picture is so small that if the person
keeps it on the floor and stands up, he will not be able to
see it clearly, or if the head of the picture is cut off, or
the head is erased, then there is no harm in this. Salaah
will not become makruh with a picture of this sort, no
matter where it is kept.
11. It is makruh to offer salaah with clothing that has
pictures on it.
12. It is not makruh to have a picture of a tree, house or
any other inanimate object.
13. While in salaah, it is makruh to count any verse or
anything else with one's fingers. However, there is no
harm in counting by pressing one's fingers down lightly.
14. It is makruh to make the second rakaat longer than
the first rakaat.
15. It is makruh to specify or set aside a particular Surah
for a particular salaah in such a way that he recites that
Surah only and never ever reads any other surah.
16. It is makruh to place a scarf or any other clothing
over the shoulders and offer salaah.
17. It is makruh to offer salaah with clothes that are very
dirty and soiled. But this will be permissible if he has no
other clothes.
18. It is makruh to offer salaah with a coin, etc. in the
mouth. And if the thing is such that it prevents one from
reciting the Quran in salaah, then the person's salaah will
break.
19. It is makruh to offer salaah when one has the urge to
go and relieve oneself.
20. If person is very hungry and the food is already
prepared, he should partake of his meal first and then
offer his salaah. It is makruh to offer salaah without
eating. But if there is very little time left, he should offer
his salaah first.
21. It is not good to close one's eyes and offer salaah.
But if by closing his eyes, a person is able to concentrate
better, then there is no harm in doing this.
22. It is makruh to spit or clean one's nose unnecessarily
in salaah. But if there is a need to do this, it will be
permissible. For example, a person coughs and phlegm
comes into his mouth - it will be permissible for him to
spit on his left hand side or wipe it into a cloth. However,
he should not spit on his right hand side or towards the
qiblah.
23. If a bug bites a person while offering salaah, he
should catch it and throw it aside. It is not good to kill it
while in salaah. But if it has not bitten one as yet, one
should not even catch it because it is makruh to do so.
24. When offering a fard salaah, it is makruh to lean
against a wall or anything else unnecessarily.
25. A person did not complete the Surah that he was
reciting - there were a few words still left to be read.
Without completing these few words, he rushed into ruku
and completed the Surah in his ruku. In such a case, his
salaah will become makruh.
26. If the spot of sajdah is higher than his feet, for
example a person makes sajdah on the porch, we will
have to check how much higher it is. If it is more than a
span, the salaah will not be proper. But if it is equal to a
span or less than that, the salaah will be valid. However,
it is makruh to do so unnecessarily.
27. It is makruh-e-tahrimi to offer salaah while wearing
clothes in a disorderly manner. That is, to wear them in a
way that is contrary to the norm or contrary to the way in
which cultured people dress. For example, one covers
oneself with a sheet but does not throw both the corners
over one's shoulders. Alternatively, he is wearing a kurta
but his hands are not in the sleeves. In doing so, the
salaah becomes makruh.
28. It is makruh to offer salaah bare-headed. However, if
one does this with the intention of humility or
submissiveness, there is no harm in this.
29. If a person's hat or turban falls off while in salaah, it is
preferable to pick it up and wear it. But if wearing it will
require a lot of movement, it should not be picked up.
30. It is makruh-e-tahrimi for men to place their elbows
on the ground when in sajdah.
31. It is makruh-e-tanzihi for the imam to stand in the
mihraab. But if he stands out of the mihraab and makes
his sajdah in the mihraab, this will not be makruh.
32. It is makruh-e-tanzihi for the imam to stand alone
unnecessarily on an elevated place which is equal to or
higher than one arm's length. But if there are a few
muqtadis with the imam, it will not be makruh. And if
there is only one muqtadi with the imam, it will be
makruh. Some scholars have said that if it is less than
one arm's length and the imam is distinguishable merely
by glancing at him, it will also be makruh.
33. It is makruh-e-tanzihi for all the muqtadis to be
higher than the imam unnecessarily. However, if there is
some need, for example, there are many people and the
place is not sufficient, then in such a case it will not be
makruh. It is also permissible for some muqtadis to be on
the same level as the imam, and for others to be on a
higher place.
34. It is makruh-e-tahrimi for the muqtadi to start any act
prior to the imam.
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55.rakhat in friday prayer
Fajr:
i) First two rakat Sunnat Mokadda
ii) Two rakat Fard
Jummah:
1. Four rakat Sunnat
2.Two rakat Fard
3.Four rakat sunnat
4.Two Rakat Sunnat
5. Two rakat Nafl
Asr:
i) Four rakat sunnat ghair mokadda
ii) Four rakat Fard
Maghrib
i) Three rakat Fard
ii) Two rakat Sunnat Mokadda
iii) Two rakat nafl
Isha:
i) Four rakat sunnat e Ghair Mokadda
ii) Four rakat Fard
iii) Two Rakat Sunnat Mokadda
iv) Two rakat Nafil
v) Three rakat Wajib
vi) Two rakat Nafil
3.Rakat of Witr Salah
2,Rakat of Tahajjud Salah
Total 55 Rakath
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There is 40 RAKATH of SUNNATH E MUAQADH
Fazar 2 RAKATH
Zuhar first 4 RAKATH last 2 RAKATH
Magreb 2 RAKATH
Esha 2 RAKATH
Qablal Jumah 4 RAKATH
Badaal Jumah 4 RAKATH
Tarabi 20 RAKATH
Total 40 RAKATH
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There is 44 RAKATH of SUNNATH E GAIR E MUAQADAH
Asar 4 RAKATH
Esha 4 RAKATH
Jumah Dakhilul Mashjid 2 RAKATH
Taiyahtul Wozu 2 RAKATH
Waqthia SUNNATH 2 RAKATH
Eshrak 4 RAKATH
Chashath 4 RAKATH
Salahathuth Tasbih 4 RAKATH
Isthekarah 2 RAKATH
Tahajudh 12 RAKATH
Qusuf 2 RAKATH
Khusuf 2 RAKATH
Total 44 RAKATH