%%USERNAME%%    %%ACCWORDS%% %%ONOFF%% |
 |   As the first blog entry got exhausted. My second book |
| Evolution of Love Part 2 |
We humans have immense capabilities. And with that we can achieve immense greatness , do immense good or immense evil . It comes to us how we use our capabilities.. Will we let the future question us , we stand in the present hands folded doing nothing as we let grave injustice take place . They say patience is a virtue .. I say patience during such times is a virtue that befits the weak . This is the time for courage to stand up and make your presence on this earth felt . We let a murder of a pregnant elephant a most heinous crime happen in our land in our times yes , once again .. remember it has happened before … we let a terrible wrong happen with a lady doctor on night duty . Will we allow these perpetrators go un punished .. Will the parents of the lady doctor who was brutally raped and plundered become a file that will in course of time gather dust ! As the mute dead body of the mother elephant and her unborn child get buried in our earth . The parents of the doctor crying to be heard … Today is that day when history will ask us .. what we did we do ! Did we sit back and watch the news or demand for those answers to correct the wrong ? Putting a temporary black profile picture on our social is a cog in the wheel of change .. ask , keep asking , demand .. raise voices till we see justice . Justice matters as the lives of every living being on this earth . |
| You DO know what happens to a poor little suffocated caterpillar BEFORE he breaks free into a beautiful butterfly. Yeah. He is confined to a cocoon. Hot. Stuffy. Lonely. The lights have long since gone out. I can't ask the caterpillar but I assume it is NOT a pleasant experience. Much like our trials on this life journey. I don’t know if caterpillars have anxiety, but maybe. I mean, it seems a legit situation for the breeding ground of anxiety. Does the caterpillar even realize what the cocoon is producing in him? Does he know in the depth of his caterpillar heart that better days are coming? Does he know it is actually a shelter for him while he grows? Does he know he is destined to be a beautiful, soaring, fearless butterfly? So. I guess I am saying that perhaps that thing you thought was destroying you, is actually saving you - preparing you - growing you - changing you - a metamorphosis from pain to purpose - ashes to beauty - caterpillar to butterfly. I think the very coolest part of the butterfly's metamorphosis is THIS - the cocoon gets left behind “in the dirt”, never to be of use again! Ever. The long dark night finally ends. Morning has come. The cocoon is unraveled into perfection. Fly little butterfly. It is time. |
| In Remembered of all whose dad are no more One day, the phone won't ring with your father's voice on the other end. One day, you'll wish he had more time to share stories and laughter with you. One day, he'll stop offering the advice he always thought was best for you. One day, the house that was always filled with his warm hug will feel strangely quiet. One day, all that will be left are the memories of your time together. Time moves on relentlessly, indifferent to everyone. And on that day, you'll feel a loss so pensive that nothing and no one will ever truly replace it. |
| *Vasuki: The story of Lord Shiva's Companionship with Vasuki.* When we imagine the image of Lord SHIVA what do we see? A radiant robust divine image of a man in meditation in a cave adorned by the moon on his hair knot and a snake around his neck. It isn't one of the Bvlgari brand's most famous pieces, the “Serpenti” collection, which features snake-inspired designs in various colors and materials. We all know the crescent moon, represents Chandra Dev. Have you ever wondered about the snake coiled around his neck? That snake coiled around Lord Shiva's neck is Vasuki. Why does Shiva, the Destroyer of worlds, choose to wear a snake, specifically Vasuki, around his neck? Let’s find out the story behind this amazing association. The legend of Vasuki and Shiva Lord Shiva is not a typical God. There is a reason why he is venerated despite having broken all kinds of stereotypes of being associated with divinity. We all know Lord Shiva as "Destroyer" How can a God who is always in meditation be a destroyer? Well you will be amazed. Whether it’s his eternal meditation as a Yogi or his embodiment of both masculine and feminine energies as Ardhanarishwar, Lord Shiva is symbolic of BALANCE. His body is smeared with ashes, a reminder of the transient nature of the material world. But amidst all these striking aspects, it's the snake Vasuki around his neck that captures our imagination. Vasuki, the King of Serpents, is not just a mere accessory. His presence around Shiva’s neck symbolizes more than just a reptile in Hindu mythology. Vasuki represents loyalty, protection, and the deep connection between divine beings and their companions. But how did Vasuki come to occupy such an exalted position around the neck of one of the most powerful gods in the pantheon? The Tale of SAMUDRA MANTHAN The story takes us back to a time of great turmoil when the gods (Devas) and demons (Asuras) were locked in an epic battle. After suffering a crushing defeat, the Devas, under the guidance of Lord Vishnu, proposed a truce with the Asuras. The goal? To churn the Ocean of Milk (Samudra Manthan) and extract the nectar of immortality (Amrit). To churn the ocean, they needed a rope, and Vasuki, the mighty serpent, volunteered to serve this purpose. Wrapped around Mount Mandara, Vasuki endured the tremendous strain as both sides pulled him in opposite directions. Among the many treasures and toxins that emerged from the churning was the lethal poison, Halahal. So potent was this substance that it threatened to destroy the entire universe. In a selfless act to save creation, Lord Shiva consumed the poison, but it lodged in his throat, turning it blue. This earned him the name Neelkanth, "The One with a Blue Throat". Moved by Shiva's sacrifice, Vasuki and his fellow serpents drank the remaining poison, vowing to protect Shiva from its deadly effects. Impressed by their devotion, Shiva blessed Vasuki and wore him around his neck as a symbol of their bond. Modern-Day Reflection In today’s world, the story of Shiva and Vasuki serves as a powerful reminder of loyalty, sacrifice, and the importance of standing by those we care about in times of crisis. Just as Vasuki stood by Shiva, protecting him from harm, we too must support our loved ones, especially in times of adversity. This tale also speaks to the idea of using one’s strength and resilience for the greater good, a lesson that resonates deeply in our fast-paced, often self-centered society. The Spiritual Symbolism Beyond the story, Vasuki's presence around Shiva’s neck carries deep spiritual significance. The three coils of the snake symbolize time—past, present, and future—indicating that Shiva is beyond the constraints of time. Moreover, the snake also represents Kundalini energy, the primal force believed to reside at the base of the spine in every human being. When awakened, this energy rises through the chakras, leading to spiritual enlightenment. Shiva, with Vasuki around his neck, is a reminder that ultimate liberation lies in conquering time and realizing the divine within. In essence, Vasuki is not just a snake but a symbol of a profound spiritual journey, one that teaches us about the power of devotion, the importance of resilience, and the timeless nature of the divine. As we navigate the challenges of modern life, the story of Vasuki and Shiva offers valuable lessons on loyalty, sacrifice, and spiritual awakening. Nag Panchami symbolizes the worship and veneration of serpents, particularly the Indian cobra, which are considered sacred in Hindu mythology. The festival is not just about snake worship but holds deeper significance, representing the reverence for nature and its creatures, and acknowledging the snakes' role in maintaining ecological balance. Additionally, serpents are seen as symbols of divine presence, cosmic energy, rebirth, immortality, and the cyclical nature of life, as they shed their skin and "reborn" |
| You DO know what happens to a poor little suffocated caterpillar BEFORE he breaks free into a beautiful butterfly. Yeah. He is confined to a cocoon. Hot. Stuffy. Lonely. The lights have long since gone out. I can't ask the caterpillar but I assume it is NOT a pleasant experience. Much like our trials on this life journey. I don’t know if caterpillars have anxiety, but maybe. I mean, it seems a legit situation for the breeding ground of anxiety. Does the caterpillar even realize what the cocoon is producing in him? Does he know in the depth of his caterpillar heart that better days are coming? Does he know it is actually a shelter for him while he grows? Does he know he is destined to be a beautiful, soaring, fearless butterfly? So. I guess I am saying that perhaps that thing you thought was destroying you, is actually saving you - preparing you - growing you - changing you - a metamorphosis from pain to purpose - ashes to beauty - caterpillar to butterfly. I think the very coolest part of the butterfly's metamorphosis is THIS - the cocoon gets left behind “in the dirt”, never to be of use again! Ever. The long dark night finally ends. Morning has come. The cocoon is unraveled into perfection. |
| The Genius of Steven Wright: 1 - I'd kill for a Nobel Peace Prize. 2 - Borrow money from pessimists -- they don't expect it back. 3 - Half the people you know are below average. 4 - 99% of lawyers give the rest a bad name. 5 - 82.7% of all statistics are made up on the spot. 6 - A conscience is what hurts when all your other parts feel so good. 7 - A clear conscience is usually the sign of a bad memory. 8 - If you want the rainbow, you got to put up with the rain. 9 - All those who believe in psycho kinesis, raise my hand. 10 - The early bird may get the worm, but the second mouse gets the cheese. 11 - I almost had a psychic girlfriend, ..... But she left me before we met. 12 - OK, so what's the speed of dark? 13 - How do you tell when you're out of invisible ink? 14 - If everything seems to be going well, you have obviously overlooked something. 15 - Depression is merely anger without enthusiasm. 16 - When everything is coming your way, you're in the wrong lane. 17 - Ambition is a poor excuse for not having enough sense to be lazy. 18 - Hard work pays off in the future; laziness pays off now. 19 - I intend to live forever ... So far, so good. 20 - If Barbie is so popu, why do you have to buy her friends? 21 - Eagles may soar, but weasels don't get sucked into jet engines. 22 - What happens if you get scared half to death twice? 23 - My mechanic told me, "I couldn't repair your brakes, so I made your horn louder." 24 - Why do psychics have to ask you for your name 25 - If at first you don't succeed, destroy all evidence that you tried. 26 - A conclusion is the place where you got tired of thinking. 27 - Experience is something you don't get until just after you need it. 28 - The hardness of the butter is proportional to the softness of the bread. 29 - To steal ideas from one person is plagiarism; to steal from many is research. 30 - The problem with the gene pool is that there is no lifeguard. 31 - The sooner you fall behind, the more time you'll have to catch up. 32 - The colder the x-ray table, the more of your body is required to be on it. 33 - Everyone has a photographic memory; some just don't have film. 34 - If at first you don't succeed, skydiving is not for you. 35 - If your car could travel at the speed of light, would your headlights work? |
When we laughed .. it smelled of our childhood left behind . I deliberately chose Tuberoses or Rajanigandha flowers for the lunch table . Somehow these flowers with their delicate fragrance smelled of earth .. a life of innocence left far behind . Today with childhood friends .. Sunday became special . The moody clouds that loomed grey on the day cleared to sun. We laughed , we joked we ate and drank .. we made plans for the next meet long before the day was over . That was Sunday , precious, warm and happy ! |
Ethiopia is old, even older than Egypt, but its antiquity is somewhat different. While Egypt was the world's first indisputable nation-state, unique in its complex politico-religious system augmented by magnificent material remains and a corpus of epic literature, in Ethiopia, the very cradle of mankind, the material evidence of its ancient civilisation alone attests to its former glory. The Ancient Egyptians, from the earliest times, kept records of their kings and this chronology is central to the chronological structure of the early Aegean, Levantine and Mesopotamian civilisations. It is, however, of no import to Ancient Ethiopia. If the Ethiopians did keep records, these have either been lost for ever or not yet discovered. The attempts by unnamed writers to compile an Ethiopian king-list -- the Kebra Negast or Book of the Glory of Kings -- from the Queen of Sheba to the rise of the Zagwe dynasty, is believed to be a 13th-century creation; its aim seems to have been to establish the political credentials of the so-called Solomonic dynasty, an Ethiopian king-list that traces the rulers of Ancient Axum to Menelik I (originally Bin Ha Malik, The King's Son), the son of the "Israelite" King Solomon and the "Ethiopian" Queen Makeda, the Queen of Sheba. Confusingly, the Queen of Sheba features prominently in the oral and written traditions of Ethiopia, Yemen and ancient Israel. The Yemenis saw her as a South Arabian queen, the Ethiopians as Axumite. In Arabic her name is Bilquis, in Ethiopia Makeda and in the biblical language of the Israelites she is known as the Queen of Sheba. To add to the confusion, historians suggest that King Solomon must have reigned around the 10th century BC. It is difficult to decipher fact from fiction, but archaeological evidence is indisputable and it reveals that Axum was founded a millennium later. LUCY-DINKENESH: Ethiopia easily claims the longest archaeological record of any country in the world. It is in Ethiopia that the story of the evolution of mankind began. The remains of the earliest ancestral humans or hominids have been found there. Butwhile sophisticated civilisations historically developed on the Ethiopian highlands, in many parts of the mountains and rugged country, many of its peoples retained a material existence not much different from the hunter-gathering lifestyles of our ancestral hominids. Two Ethiopian regions stand out as preeminent sites favoured for habitation by the early hominids -- the Omo Valley in thesouthwestern part of the country, and the Afar or Danakil Depression. To this day, these remote and inhospitable regions remain largely cut off from the outside world. They form different parts of Africa's Great Rift Valley, which runs from central Africa, through the eastern part of the continent, dissecting the Horn of Africa, dividing Arabia from Africa, marking out the outlines of the Sinai Peninsula, and ending somewhat unobtrusively with the Gulf of Aqaba and the River Jordan Valley. The Omo Valley and the Danakil Depression are markedly different in landscape and terrain. The latter is a desolate and dreary desert, 100 metres below sea leveland one of the hottest places on earth, while the Omo Valley is a veritable Garden of Eden with a rich and luxuriant tropical flora and teaming with exotic fauna. Remains of Australopithecus Afarensis, an early hominid dating as far back as four million years, have been found in an almost complete state in the Danakil Depression, which was not always the arid desert it is today. When the early hominids roamed the Afar region, it was a well-watered and wooded savanna country. In 1974 archaeologists excavating sites in the Awash River Valley discovered the skeletal remains of a female hominid whom they promptly named "Lucy" (apparently because they were listening to the song Lucy in the Sky With Diamonds by the Beetles). The diminutive three-and-half-feet tall Lucy -- known as Dinkenesh or "Thou art beautiful" inAmharic, Ethiopia's official language -- lived some 3.5 million years ago. Her skeletal remains are now deposited at the National Museum of Addis Ababa, which is also home to a host of other prehistoric remains. THE ANTECEDENTS OF AXUM: The history of Ethiopia goes back a long way. The profusion of Stone Age tools and cave paintings hint at the industriousness and vibrancy of the lifestyles of the earliest Ethiopians and attests to the country's antiquity. During the Chalcolithic Age (6200-3000 BC) the inhabitants began cultivating grains and crops that are still much in use in Ethiopia today. Indigenous grasses and grains, such as teff, from which the national Ethiopian sour pancake-like moist bread is made, began to be extensively cultivated as a staple food. The ensete, a root crop known as the false banana because the plantresembles the banana tree but bears no edible fruit, was also grown in the southern and central parts of the Ethiopian Highlands. Sorghum, barley and buckwheat were also cultivated. From late prehistoric times patterns of livelihood were established that were to become characteristic of Ethiopia down through the ages and right up to contemporary times. The Early Bronze Age (3000 BC) witnessed the domestication of cattle, a process which had started much earlier in neighbouring Sudan. At this stage of development, regular interaction between the indigenous peoples of Ethiopia and their neighbours first began. The close proximity of the Ethiopian highlands to the Red Sea has always provided the main line of external communication. This stretch of water has, since time immemorial, provided a means of transport and the Ancient Egyptians recorded voyages to the Land of Punt -- God's Land. To them, Punt was the most ancient country, a sacred territory. Queen Hatshepsut in the 18th dynasty (1540-1304 BC) dispatched a diplomatic and trading mission to Punt, beautifully depicted on her funerary temple at Deir Al-Bahri. Punt was also the source of a host of exotic goods such as gold, ivory, ostrich feathers, animal skins and hides. Egyptian legends sometimes referred to Punt as a land ruled by serpent-kings. Interestingly enough, material and literary evidence suggest some form of serpent-worship before the advent of Christianity in Ethiopia. Could then, Ethiopia be the Punt of the Egyptians? To carry the argument further, the sturdy tankwas, or papyrus canoes, that ply Lake Tana -- the source of the Blue Nile -- are curiously reminiscent of the Ancient Egyptian reed boats. The Hebrews, too, seem to have maintained links with Ancient Ethiopia. The marital union of the Queen of Sheba and King Solomon was not the first biblical reference to a Hebrew-Ethiopian marriage. According to the Bible Moses had an Ethiopian wife. "And Miriam and Aaron spake against Moses because of the Ethiopian woman whom he had married: for he had married an Ethiopian woman," we read in the Book of Numbers. Ethiopia appears in the King James Version 45 times. Most references to Ethiopia are cited in the Old Testament, not always in the most favourable light. Still, there appears to have been some familiarity with Ethiopian geography in the Levant with frequent biblical references to the rivers of Ethiopia, such as Gihon. The centrality of the Solomonic link to the Ethiopian heritage is challenged by concrete archaeological evidence. "The Queen of Sheba is clearly recalled as a contemporary of King Solomon, whose reign must be placed around the 10th century BC. There is no archaeological evidence that the site of Axum was settled until one thousand years after this date," argues David W Phillipson in Ancient Ethiopia, published by British Museum Press, 1998. AXUM: This most celebrated state of Ancient Ethiopia could, in its heyday, be compared in grandeur with the empires of Rome, Persia and Ancient China. Among the most imposing features of its material culture are monumental stelae that mark the burial catacombs of Axumite kings. Some 120 survive today -- many in a dilapidated state of disrepair. The largest is over 30 metres long, albeit no longer standing upright. It was the largest single stone ever quarried in the ancient world. The stelae of Axum are grave markers with which catacombs are invariably associated. Shafts, underground passages and chambers are always found nearby. Alas, most of the burial chambers were looted in antiquity, and only a few broken grave-goods were left by robbers Byzantine Greek and Roman references to Axum -- a prosperous state which at its zenith stretched from Nubia to Yemen and Hejaz, and encompassed much of the Horn of Africa -- abound. The kingdom, in conjunction with the Nabateans and southern Arabians, apparently held a monopoly over the spice and incense trade. Relations between Axum and some of its other neighbours remain unclear. We know that Axum's fabled King Ezana (who reigned from 325 to 360 AD) controlled Mero' (the once thriving Nubian kingdom) and Yemen as well as the Red Sea coast up to Suakin in Sudan. We know also that Ezana's armies overran Mero' when it was in its last throes. A trilingual inscription, vaguely reminiscent of the Rosetta Stone, was erected by Ezana recording his victories over the Nubians in three languages -- Sabaean, Ge'ez and Greek. The Axumite empire's heartland was the highlands of northern Ethiopia and southern Eritrea. The most impressive ruins are to be found in the northern Ethiopian region of Tigray, and to a lesser extent in Eritrea. The capital, Axum, in northern Tigray still stands today -- a mere shadow of its former glory. Axum's rulers assumed the title of Negust Nagast, King of Kings, and started minting coins that provide an interesting chronology of the rulers of Axum. No other kingdom in Africa south of the Sahara did this, and the study of the Axumite coinage system reveals muchabout the development of the political structure, religion and culture of the ancient empire. For example, the earliest Axumite coins bore the crescent and sun-disc, or crescent and star -- designs characteristic of the pagan religion where moon and sun worship was prevalent. Later, when Christianity was officially adopted as a state religion, the cross replaced the crescent and sun-disc as state emblems engraved on official Axumite coins. Many of the earliest coins also had Greek inscriptions but, as Axum grew in importance, the Greek inscriptions were replaced by Ge'ez inscriptions (see box). Christianity was adopted as a state religion in Ethiopia in the fourth century AD. According to tradition, two Christian youths from Tyre, Aedesius and Frumentius, were shipwrecked on the Red Sea coast of what is today Eritrea. They were taken to Axum, became tutors of the future king, and later Frumentius left Ethiopia for Alexandria and asked the Coptic Patriarch of Egypt to send a bishop to head the nascent Ethiopian Church. Frumentius was consecrated. He assumed the name Abuna Salama, initiating a tradition, whereby the Archbishops of the Ethiopian Orthodox Church were consecrated by the Coptic Pope, which lasted until the early 1970s. ETHIOPIA AND YEMEN: The history of Ancient Ethiopia cannot be separated from that of Ancient Yemen, whose recorded history stretches back over 3,000 years. Archaeological evidence shows that settled agricultural communities were established in the Yemeni highlands by the third millennium BC. Urban centres soon developed supported by the surrounding farming countryside. Masonry flourished and monumental sculptures and massive stone architecture were erected. Sophisticated irrigation works were also constructed which attest to a high degree of material sophistication. States like Hadhramaut, Saba, with it capital Ma'rib, and later Himyar thrived as industrious mercantile nations that monopolised the spice and incense trade of the ancient world. Successive civilisations of Mineans, Sabaeans and Himyarites interacted closely with their counterparts in Ethiopia. The precise nature of the relationship between the people who inhabited Ancient Yemen and their contemporaries across the Red Sea in Ethiopia is unknown. What is clear, however, is that due to geographical proximity, strong cultural and trading links developed between the most celebrated of Ancient Yemeni civilisations, Saba, and the peoples of Ethiopia. Archaeological research based on the results of excavations and the study of extant monuments and artefacts by Western and Ethiopian scholars reveal growing cultural and trade contacts between them. It is difficult to acertain how far Axum, the most glorious of Ethiopia's earliest civilisations, can be viewed as a direct heir to Saba. The mystification is deepened by the confusion between Sheba, a variation of Saba, and Ethiopia in the Bible and other mediaeval documents. Sheba, or the Kingdom of the South, could equally refer to either Yemen or Axum. That controversy apart, there is no doubt that the cultures and histories of Saba and Ethiopia were inextricably intertwined. The Sabaeans were highly skilled masons and water engineers and, not many centuries after they constructed the Ma'rib Dam, walled cities and other architectural wonders, similar structures began to be erected in Ethiopia. Scholars claim that some 2,500 years ago, successive waves of Semitic people from southern Arabia crossed the Red Sea into what is now Ethiopia, they brought with them their Semitic language and script. Around the fifth century BC, there is archaeological evidence to show that the Semitic influences intensified. Sabaean merchants and perhaps armies moved across the Red Sea into Ethiopia, as attested by the many Sabean inscriptions dating to that period. In time they produced a pre-Axumite culture which ripened into a proto-Axumite culture. We know next to nothing of the pagan religion of the Axumites. In sharp contrast, much is known today about the Ancient Egyptian religious beliefs and practices. We know the names and attributes of Ancient Egyptian gods and goddesses, but little is known about the nature of worship in Ancient Ethiopia -- save perhaps that serpents were sacred creatures and maybe the sun, moon and stars were worshipped, as in Ancient Arabia. Archaeological evidence suggests that South Arabian gods and goddesses were worshipped in Ethiopia before the advent of Christianity. Nothing, though, is conclusive. Archaeological evidence points to the influx of settlers and cultural influences from Yemen, across the Red Sea, into Ethiopia at least about 800 BC, in all probability much earlier. The Red Sea proved no impediment to trade and cultural exchange. Yemen at the time was at the centre of a trading network that linked Egypt and the eastern Mediterranean world -- what is today Greece, Turkey and the Levant -- with Yemen and onwards to Oman, the Arabian Gulf, present day Iraq, Iran and India, perhaps even beyond. In Yemen, the Minaean Civilisation was absorbed or superseded by the celebrated Sabaean Civilisation about 1000 BC. Trade relations were revolutionised when the inhabitants of Arabia domesticated the dromedary, or one- humped camel, in the 11th century BC. The domestication of the dromedary made it easier to transport goods over more desolate regions. The spice trade was the mainstay of the economy. The Sabaeans were great builders and the imposing dam they constructed near Ma'rib, their capital, stands testimony to their accomplished architectural skills. They lived in multistoried apartment blocks in walled cities with monumental gates. From the windows and door designs on the Axumite stelae, it appears that these particular Sabaean colonists probably settled in Ethiopia in much the same way as Europeans settled in America. Indeed, interaction between Yemen and Ethiopia in ancient times is sometimes compared with the historical relationship between Europe and America, with the Red Sea as substitute for the Atlantic Ocean. The Sabaeans united southern Arabia into a single political entity by the third century BC. By the time of the birth of Jesus Christ, they had expanded their empire to include Ethiopian lands across the Red Sea. With Sabaean power waning in the fifth and sixth centuries AD, their empire was conquered by the Ethiopians in 525. The Sabaean civilisation endured for 14 centuries lasting from around 800 BC to 600 AD. And as Saba declined, Axum arose. The tables were soon turned and Ethiopia had the upper hand. For many centuries afterwards, Yemen remained under Axumite suzerainty. Trade and cultural exchanges between Sabaean Yemen and Ancient pre-Axumite Ethiopia were strengthened. Artefacts and stone slabs bearing the Sabaean script of southern Arabia became more common in Ethiopia. Soon the monumental stone structures similar to those in Ancient Yemen began to appear in Eritrea and northern Ethiopia. The Temple of the Moon in Yeha is the largest surviving structure in East Africa. With the rise of Islam in the seventh century AD, Axum lost Yemen and Hejaz, and the once flourishing empire shrunk back to its original core region of the northern Ethiopian highlands. Ge'ez the sacred tongue > LINGUISTIC affinities between Ethiopia and the Arab world are as strong today as they were in bygone days. Ge'ez, Amharic and Tigrinya are related to Arabic. There are some 80 different languages spoken in Ethiopia, but the country's official language is Amharinya, better known outside Ethiopia as Amharic. It is the language of higher education, most modern literature and government. Historical linguists generally hold that the languages spoken by a majority of the inhabitants of Ethiopia today, namely the Afro-Asian languages, have their roots in northeastern Africa. The area covered by speakers of the Afro- Asian linguistic group spans a huge swathe of territory from northwestern Africa, the Sahara, eastern and northeastern Africa, Arabia and southwestern Asia. The Afro-Asian group of languages is divided into Semitic, Cushitic and Omotic -- and speakers of all three groups are found in Ethiopia. Indeed, Ethiopia is the only country where all the three linguistic groups are currently in use. Scholars also suggest that first Omotic and then Cushitic speaking peoples moved into the Ethiopian highlands about 7,000 BC. The Semitic-speaking peoples entered Ethiopia at a later date. Speakers of the Nilotic languages spanning a vast territory in Sudan and other East African countries such as Kenya and Tanzania inhabit in the southwestern extremities of Ethiopia, and it is not known if they previously inhabited other areas of the country. Of the Cushitic languages spoken in Ethiopia, the most widespread is Oromo followed by Somali and Sidamo. But the recorded history of Ethiopia has traditionally been the domain of the country's Semitic speakers. The foremost of the Semitic languages of Ethiopia is Ge'ez, widely regarded as an offshoot of Sabaean, held in special esteem. Ethiopia has one of the longest continuous literate traditions in Africa. It is a literary tradition where Ge'ez plays a central, all-important role. Ge'ez is to Ethiopia what Latin is to Europe. Ge'ez, the liturgical language of the Ethiopian Orthodox Church and the official court language of the Axumites, borrowed 24 symbols from the Sabaean writing system. Amharic, the official language of contemporary Ethiopia, is derived from Ge'ez. Two other languages are closely related to it -- Tigre, spoken in Eritrea; and Tigrinya spoken in Tigray, northern Ethiopia, as well as in Eritrea. Both Amharic and Tigrinya use a modified version of the Ge'ez script. The Axumites left behind a body of written records in Greek and Ge'ez. The Bible was translated into Ge'ez from Greek, and the Ge'ez alphabet bears an uncanny resemblance to both the Coptic and Greek scripts. Ge'ez , which ceased to be a spoken language in the 10th century. |
| Daughter-in-law I'm not the watchman of this house Papa we are just leaving. Will be back by evening. You please take care of your home Yes your food is put on the table. Whenever you are hungry, take it and eat it. Just cooked dinner till dinner. We people will be late to come so no food after we tired and we will eat anyway And yes locking out on the way. Take care of yourself Both sons and daughter-in-law walked out of the house with their family. Today these people are in the mood to go to the resort. The intention of having the same fun from morning to evening. No one ever asked Hardyal ji whether he also wants to go. Got off the sofa and walked by the window and looked down the window both sat in their cars with the kids. Staring outside the window for a while. Then sadly walked slowly to the dining table and opened the food there. Five loaves in a casserole, thin lentils in a donge, an onion chopped in a plate named salad. As soon as I saw the food, my mind started thinking that it is 8:00 in the morning. This is what I have to take all day today. Won't even get food at night. How will my stomach fill with so much? Even the last time these guys went for a visit, the daughter-in-law cooked the same food. After coming home at night, Hardyal ji had just said that I am hungry very loudly. Just in that both daughter-in-laws had made us cry and son? Sons do not speak anything in front of their wives anyway. But the same again today? Came to my room with a deep breath. Tears came to my eyes after seeing his wife's picture in the room. There was one who never let me go hungry. But after he left I really craved to eat a full stomach. Thought I would hang out with my family after retirement, but not sick here but everyone at home is busy making me sick. I knew there were two sides to everything, but never thought about this aspect. Earlier, how much was the hobby of traveling. We used to go out twice a month with family but now? Haven't even been out of the house for so many months. These people lock up every time they go. Don't even ask if you want to walk dad? Now it is suffocating. Don't let anyone talk outside and don't like to sit and talk. I don't know nowadays even friends don't get calls, nor their phone. My own sons have kept me as a watchman of their house. When hands and legs are walking I don't value so the day I hold the bed they won't even ask me. It has become very necessary to reach some decision. Right now, Hardayal ji was thinking that he got a call from an unknown number on his phone, When the mobile was picked up, on the other hand his friend Kailash ji was speaking, And Hardyal, how is it? After so many days, your phone is on. Hey Kailash, how did you remember me after so many days" Brother, to ask how long will you make sorrow of sister-in-law's departure. Something ahead thought or not Meaning ? Meaning that this time we all friends are going to visit Rameshwaram together. You will also walk this time. The last two times you've still refused I refused? When? Hey last time went to Vaishno Devi Yatra and before that Kailash Mansarovar Yatra. I don't feel like putting the phone on your phone. After all, I called your sons. Then your sons said father is refusing. Now she doesn't feel like anywhere without mom. This time I called you with another number. This number is amazing. Hardyal ji was surprised to hear. They didn't know they had two trips already. Means the sons did not reach them. And then their mobile....? Hey what happened? At least give answer Suddenly Hardyal ji's sleep broke due to Kailash ji's voice, Oh yeah, will definitely go this time. Tell me how much payment you have to pay. I will deposit Let me add you to my WhatsApp group and send you all the details. And the matter of payment, you give it later. At least you said yes. Anyway we are leaving tomorrow. And we already got your tickets. If you didn't pick up the phone, we would have come to your house today Well well well baba. Details sent in half an hour later Let's prepare quickly again. I have to leave tomorrow morning Kailash ji kept the phone saying. Hardyal ji checked his phone as soon as Kailash ji kept his phone. Most of the friends of Hardyal ji were blocked in him. They remembered the last time the kids went for a trip all four Ooty except me. Hardyal ji's mind was shocked after seeing it. Such a big cheat? Staring at my wife's picture with tears in my eyes for a while. Again after wiping tears, Hardyal ji unblocked all his friends. Then got up and went to my room and took out my tour clothes from my closet and packed. Take out your sports shoes and dust cleaned them. Keep some cash and id to yourself. Checked my account on mobile. Keeping my box of medicines. Packed as much as I understood. And the wait for the second day. Hardyal had slept until the children came home at night. No one agreed to go in their room. Everyone went to their room and fell asleep. On the other day, when son and daughter-in-law were drinking tea, Hardayal ji came out with his bag. The elder son spoke as soon as he saw them, Hey papa where have you gone? I am going to Rameshwaram tour with my friends. I also have a ticket After listening to Hardyal ji, all four sons and daughter-in-laws started seeing each other's face. Elder daughter-in-law spoke, But papa ji how can you go like this? Children's exams are about to start and we also have to leave for Bengaluru. My uncle's son marriage Who will we leave the children. Have you thought too? The younger daughter-in-law also said. And why spend money on nonsense? If you have this much money, then give it to us, the son also said. And anyway, where do you feel like roaming at this age? If you fall tomorrow, who will serve? So quietly put your stuff back in the room, elder daughter-in-law said Who are you to order me elder daughter-in-law? You guys have me as the watchman of your home who leave their children depending on me. How dare you guys block my friends from my mobile Dad, you are misunderstanding. Woohooo.. Don't disturb you so I was blocked Good ? That's all I care about my comfort so handle your kids yourself. And the talk of my travel expenses, I'm doing it with my own earned money. No need to tell anyone. Right now I am going to Rameshwaram. Will decide what to do now after coming back. Enough of your arrogance Hardyal ji left there saying. Can't speak anything to son and daughter in law. After all, everyone kept thinking what will father take. |
| It is easy to forget now, how effervescent and free we all felt that summer when we were young.” -Anna Godbersen Let this quote inspire your entry. Parasol , Agrigento , La Scala di Turki and the lovely Sicilian Sun : I love things .. random things off random places .. even things that I have come across in paintings . I was in middle school and art was one the subjects that I was passionately in love with . Though there were art lessons in school and our art teacher being the most timidest of humans decided we were better off learning art on our own . Which looking back … I felt was quite the best thing she could do .. Art classes were fun , as we dabbled in paintings , colors and crafts we talked a whole lot .. movies , places , films , boys and off course rock stars . Our universe was not limited to any confines and it was here I did most of my dreaming .. But , Art lessons in my house was different .. my art tutor being quite a celebrated artist decidedly knew that I had to know techniques, history of art and the great masters . It was then I had my first encounter with Monet and one of his most celebrated painting -Woman with a Parasol . I simply loved this painting .. the translucent sensuality of Monet’s style even in the thick brush strokes that defined the Impressionist style made quite an impact with me . My Art master ..to induct me into learning various techniques had me copy that great work . I remember being nervous and edgy but when you are young .. you are most impressionable..nothing matters much !you learn to let go of your inhibitions and limitations and plunge right in . I finally finished the work and .. though it cannot be anyway near, as it can’t be .. cause there can only be one Claude Monet ! But .. my cousin who had quite an eye for art and art objects purchased the painting! It was the first I would sell of my art work .. though I was happy to give it as a present he insisted on paying for the work . Well what can I say .. even cheaper copies of Monet still sell as well as the original themselves !!! Yes coming back to Agrigento.. years later I find myself in the Sun soaked land of Sicily among the almond , olive trees and Hellenic ruins .. I found the Sun so hot that a refuge in the nearby tourist shop let me to find the very same object I was looking for since a very long time ago .. a Parasol .. the Parasol in Monet ‘s painting .. the one I had painted years back ! Happy with my purchase and equally happy to be off again in the Sun I charged myself on exploring the beautiful ruins and posing in very many pictures . The beautiful cascading Marl cliffs of Scala dei Turki made an excellent backdrop for me with my treasured Parasol ! What are we humans … if we cannot hold on to our memories and Parasol ! |
View Portfolio
Visit Notebook
Send Gift Points
Awards
Badges
Send Email
Community Newsfeed
General Discussion
Sponsored Items
Book of Trinkets
Static Items
Books
Groups
Interactive Stories
Audio
Campfire Creatives
Community Notes
Crossword Puzzles
Documents
Folders
Images
In & Outs
Madlibs
Photo Albums
Polls
Product Reviews
Quizzes
Survey Forms
Web Pages
Word Searches
