Absolutely! I agree with you. After a certain time in our lives, circumstances permitting, we can create ourselves. The problem, if there's a problem, lies with our paying far too much attention to what others may say. As you pointed out, mostly, external creation leads to self-creation.
Awesome response. The poem Wasteland poem was also written shortly after the ending of World War I and there were many areas that looked like wasteland so it's an effective reminder of what man is capable of doing. Also in earlier times when battles were more dependent on good weather typically April the troops would stir after their winter encampments and begin fighting again. Another sad reminder of man's creating wasteland and burials of the dead.
In Japan I saw very old trees. In the USA trees are not always valued for their "inner spirit" nor the joy they give others. One tree I saw in Takayama was 800+ years old. Americans cannot fathom that.
Not only do you summarize one of Chaplin's movies - City Lights (and I do believe the flower girl was blind) - but you manage to weave in Chaplin's life story and why 'The Tramp' was created in the first place.
He came from nothing and became such an icon, all while showing the world that you did not have to lose your humanity in the process.
Thanks for joining me in celebrating Charlie Chaplin's 136th birthday with your tribute!
Yes, I agree. Fascist/autocratic/theocratic states in Russia and the USA will force Europe and Canada into a partnership that may benefit the world. May they be the light going forward.
One day Lord Shiva, disguised as a Sivanadiyar (Devotee of Siva) came to the temple and struck conversation with the priest. After some time, both the priest and Lord Siva started to discuss on the origins of the temple. The priest replied that the temple is eons old and the land on which the temple is, belongs to a wealthy landlord and he (the priest) takes care of the temple. Hearing this the Sivanadiyar (Lord Siva) laughs and claims that the land belongs to him. The priest, knowing that the land belongs to the landlord, starts questioning the motives of the Sivanadiyar (Lord Siva). To prove that he is the owner of the land, the Sivanadiyar (Lord Siva) grants the priest to take how much ever land he wants for the temple.
Again not believing the Sivanadiyar, the priest asks the Sivandiyar (Lord Siva) if the land really belongs to you then you must be in a position to clearly specify on how much land should I take. To this the Sivanadiyar replies that the priest can take how much ever he wants. The priest after thinking for a moment tells the Sivanadiyar that a conch shall be blown & all the land covered by the conch sound would automatically become part of the temple. The Lord agrees to the priests' condition and offers to blow the conch. The priest not believing the Lord (thinking that the Sivanadiyar might blow weakly), offers to blow the conch himself.
Then he blows the conch and the sound travels to a mountain on the north and a small hill on the south. After blowing the priest looks at the Sivandiyar and at that moment the Sivanadiyar vanishes and the Lord appears. Then the Lord blesses the priest and says from now, all the area covered by the conch sound would belong to the temple. This is the origin of the Sathuragiri.
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