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It's about God, so you are guaranteed, at the very least, controversy. |
| I wonât lie, this isnât what I wanted to write about. I wanted to write a story today about a man on his deathbed, and while he lay there hopeless with tubes coming out of every part of him he wanted to be remembered. So he would begin telling people about his life and the nurses and doctors and visitors to the hospital would be fascinated by his stories. It would be the new Forrest Gump, where a man sat narrating his own life and watching as it captivated his audience. In my mind it was surely going to be the one piece of writing I had that would make me famous. And then I began it. The story started and I got three sentences in, and I scratched it. I took my mouse, highlighted it, and pressed delete, and it was gone into thin air. And I began to think again, and started another story. This one began as a micro fiction. It was going to be sinister and leave the audience wanting more as it saw a man prepare to murder another. It would be quick, concise, and aesthetically pleasing to the thrill seekers, but insightful enough for the thinkers. But it was going nowhere, and it soon followed the first storyâs lead. In a moment the screen was once again blank. And then I decided I would try to be controversial yet again, because it seems to be my calling card. People read my writing because it makes you think, makes you question your own beliefs and character. So I chose the topic of sex, but it didnât have substance so much as controversy. It was simply a line followed by fluff. Sex is desire to be in control, not so much for the pleasure of the body but for the pleasure of getting what you want. And that is where that ended. And I began to get frustrated, and wanting to know I had something special. I could write, I knew it was my gift, except I wondered if it was simply a gift I couldnât quite realize. Itâs always been my dream to write something that inspires people, something that changes what people think and make them want to be more complete. But I didnât want it to always be some short whim that followed no rhyme or reason. I wanted a novel that was like The Catcher in the Rye, timeless and superior to the rest. But it never came. It always began and ended with a simple press of one buttonâŚdelete. But then it hit me. What is inspiration? Is it something you find or something that finds you? Except something was missing, something universal, and I knew then as I know now that it was something I tried to avoid. Itâs often said that when youâre talking to people there are two subjects you never bring upâŚpolitics and God. And itâs with good reason because those are the two subjects that nobody in this world agrees on. Except Iâve broken that policy already. I write about politics. I talk about what I donât like about our government, and I write about ideas that are in reality are impossible but still are fascinating. And I like to do it because it provides the controversy I crave. Everybody has their own opinion and the more it conflicts with what other people believe, the more I crave to know more. Itâs human nature to want to know why you exist, and even more so to investigate the things you donât want to agree with. But Iâve never written about God. In fact I purposely try to avoid it, because to be honest I donât know what I would ever write, or more importantly how people would take it. And that is going to change now, because it is time I approached the subject. Who is God? Is there one God or many gods or even a God at all? Is religion simply as Marx wrote âthe crutch of the oppressedâ or is it something real or living? The subject has always been something Iâve questioned, and Iâll admit it fascinates me how much people vary on the subject yet at the same time believe with a passion that is unequaled by any other topic. It doesnât matter if youâre atheist or not, you believe you are right on the subject and it takes something monumental to shake that faith. Many of you know I grew up in a Christian home. I went to church and followed like a sheep because that is what I was taught was right. And then I grew up and I rebelled like everyone does to some degree and my faith went to the wayside as I decided it was time for me to prove to myself that what I believed was right. I began to study the subject, and I became fascinated with the eastern religion and atheism. I was fascinated because it was foreign to me. It was like a new toy that piqued my attention. But with time my fascination turned into hardened beliefs. I once took a philosophy class, and it was the most amazing class I ever took. It was a class where intelligence wasnât measured by what you did know, but how you questioned what you didnât. And one day the teacher came to the subject of God. He provided a simple argument for God, not a religion, but rather simply an existence. It was so simple that I didnât want to believe it at the time, but now much like how a lobbyist spins the facts in Washington, you can explain the existence of God in four words. Prove he doesnât exist. Think about it, the reality of that one sentence and how fail proof it really is. You donât need to prove God exists, I can look at a tree moving in the wind and say, âThat is God.â And you canât prove that isnât true. Itâs like in the film Thank You for Smoking when the main character is a lobbyist in Washington and he has to spin the truth on cigarettes. There is one scene that explains the entire scope of what the movie is trying to accomplish. It isnât a movie that tells you to smoke or not to smoke. Itâs about an idea so much bigger than that. Itâs a scene that indirectly explains why God has to exist. The scene opens up with the lobbyist, Nick Naylor talking to his son about his job, and he decides to use ice cream as an example. Here is the dialogue that follows. Joey: So, what happens when you're wrong?. Nick: Well,Joey, I'm never wrong. Joey: But you can't always be right. Nick: Well, if it's your job to be right, then you're never wrong. Joey: But what if you are wrong?. Nick: Okay, let's say that you're defending chocolate and I'm defending vanilla. Now, if l were to say to you "Vanilla's the best flavor ice cream," you'd say...?. Joey: "No, chocolate is." Nick: Exactly. But you can't win that argument. So, I'll ask you. So you think chocolate is the end-all and be-all of ice cream, do you?. Joey: It's the best ice cream; I wouldn't order any other. Nick: Oh. So it's all chocolate for you, is it?. Joey: Yes, chocolate is all I need. Nick: Well, I need more than chocolate. And for that matter, I need more than vanilla. I believe that we need freedom and choice when it comes to our ice cream, and that,Joey Naylor,that is the definition of liberty. Joey: But that's not what we're talking about. Nick: Ah, but that's what I'm talking about. Joey: But... you didn't prove that vanilla's the best. Nick: I didn't have to. I proved that you're wrong and if you're wrong, I'm right. Joey: But you still didn't convince me. Nick: Because I'm not after you. I'm after them. It was so simple yet so captivating and it hit me hard, even as the movie progressed. Itâs not simply enough to say God doesnât exist while defending the theory with science or history or the hypocrisy of religion. You have to prove that Iâm wrong because if you canât prove that God isnât that tree moving in the wind, then Iâm right. It seems too simple to be truth but Ockhamâs Razor supports it. William of Ockham, a logician in the fourteenth century, introduced the philosophy. It states âPluralitas non est ponenda sine necessitateâ which translates to âentities should not be multiplied unnecessarily.â It means that you have two ideas that are similar except one explains it more complexly, such as Christianity and Islam. They both explain the essence of a supernatural being, and both even originate from the same ideas but differ farther down the line. Ockhamâs Razor reasons that the simplest is probably closest to the truth. Take the idea of death. One person states that death is most commonly associated by old age, and another states that death is associated with old age and alien invasions. You canât accept the second theory without accepting the existence of aliens, meaning there is much more you have to accept. You have to not only believe that alien abductions occur but that aliens exist and have reason to abduct humans. Ockhamâs Razor says that the first one is where youâd begin, but it doesnât say that the second is wrong. It simply puts theories into priority. First you must prove old age causes death, which would prove the first theory but not the second. Then after you decided old age caused death you begin to research aliens. But what does any of this have to do with God? I know most of you are probably thinking that it doesnât prove Godâs existence but let me show you how the two coincide. I say God exists, and you say God doesnât exist. You begin to defend your theory stating how God canât exist because science has proved his inexistence. You then begin to state examples that science has proved. And then I say God is that tree, and that is all I need to say because it alone can stand by itself. But you argue that there is no God in that tree, that God canât be in that tree because itâs biological and made of wood. Itâs not proof God exists but rather that the tree is real. And I say back God left that tree, heâs in the one next to it. And through Ockhamâs Razor I have proved existence. I did prove that you couldnât disprove it, and because you canât disprove me I am right and you are not. But how does that prove that you are wrong, that God doesnât exist? How is disproving atheism proving Godâs existence? Itâs very simple. Itâs like saying the wind exists. Is it possible to prove that there is such a thing as wind that the wind is what we feel brushing against our skin? Simply put, by itself no. You can see the effects of wind much like you can see the effects of a God, but you canât see the source. But wind does exist, any sane person knows that wind exists, but in essence it is the same as God. You canât prove wind exists, but you also canât prove wind doesnât exist, and because of that wind must exist. And now Iâve met the tricky part because now that it is impossible for God to not exist, how do I know why God exists. In and of itself, belief in a God does not make it powerful. I can say God is in that tree, but that doesnât mean God matters or even has any control over my actions. It simply says I have found God. The existence of God doesnât prove any religion to be true whether it be Christianity, Islam, Buddhism, Hinduism, or any other religion. This is where logic ends because it comes down to belief. All religion exists for one universal purpose, to prove why our own existence is of any significance. And that is determined in many different ways. Christianity says we are created to worship our God and to convert others to follow that worship. In essence it creates a God who is selfish and egocentric, yet also makes God appear to be kind and loving because God favors those who love him. In Hinduism God is known as Brahman. Brahman is nirvana, it is the ultimate goal of every Hindu to reach nirvana, and it says that Brahman is in everyone and everything from the smallest beetle to a book to people. Brahman is said to want to be reunited with itself, that once you reach nirvana you donât necessarily reach a place but rather a oneness. It is a religion based on how people treat each other and how people treat things that they see in the world like insects. Castes determine how close you are to nirvana, and there is no way to move up in the caste in this life, but the good karma you accumulate determines which caste you will be in a future life. In essence Hinduism says we exist because we crave to be reunited with Brahman. Islam is often perceived as something it is not. Islam is peaceful but just like all other religions extremists pervert the belief. It is a religion based on five universal pillars, and is much like Christianity in its attempt to convert followers. And just like Christianity this order by its God often leads to violence. Christians call it the Great Commission, that God said to go and make followers of men. Christianity states that God loves the person and hates the sin, and Islam by itself says the exact same thing in simpler terms. Christians in the US look at Islam and wonder how people can so willingly kill others [which represents a small majority]. Except its because we donât understand Islam. Islam believes the body is temporary and causes the sin, and that the soul is what matters. It says that this body traps the soul, and if you kill the body it doesnât matter because the soul lives on. Remarkably that sounds extremely close to the mantra the church promoted during The Crusades. These all answer many questions. First it says why God matters. God matters because he is more powerful than us. Second it says why God is more powerful. It is because we give him that power by believing in a God. Third it says no religion is a true representation of God. Thatâs because they all have very obvious flaws, and because we all give an entity known as God power to be a perfect being that we strive to be like, then it also says that the flaws canât represent God. So you ask me what was the point of this, if all I did was prove that there was a God but itâs not religion, that no religion is God. Simply put it is what the novel Life of Pi said. God isnât defined by no one religion, that it isnât possible if what we believe of God to be true. God canât be contained because that would prove a flaw, and thus you must choose what is your God and what he possesses. God is simply inspiration; it is what we believe to be right in the world. And because we must believe there is a God, we must believe that he can be anything, whether it is writing or sports or religion. But just like the wind, that is simply a manifestation of God, it isnât God. What is the point? I honestly donât know, but I do know that there is a God, and because there is a God I will strive to find what it is that pleases him. Even if it doesnât fit in a religion, because it is about a relationship, itâs about things that you must believe to be true. If it isnât, then it isnât God. Simple as that. |